Pygmalion
Pygmalion effect
The Pygmalion
effect, or Rosenthal effect,
is the phenomenon whereby higher expectations lead to an increase in
performance. The effect is named after the Greek myth of Pygmalion,
a sculptor who fell in love with a statue he had carved, or alternately, after
the Rosenthal–Jacobson study (see below).
A corollary of the Pygmalion effect is the golem effect, in which low expectations lead
to a decrease in performance; both
effects are forms of self-fulfilling
prophecy. By the Pygmalion effect, people internalize their positive
labels, and those with positive labels succeed accordingly. The idea behind the
Pygmalion effect is that increasing the leader's expectation of the follower's
performance will result in better follower performance. Within sociology, the effect is often cited with
regard to education and social class.
Studies of the Pygmalion effect have been difficult to conduct.
Results show a positive correlation between leader expectation and follower
performance, but it is argued that the studies are done in an unnatural,
manipulated setting. Scientists argue that the perceptions a leader has of a
follower cause the Pygmalion effect. The leader's expectations are influenced
by their perception of the situation or the followers themselves. Perception
and expectation may possibly be found in a similar part in the brain.
George Bernard Shaw
George
Bernard Shaw (26 July 1856 – 2 November 1950), known at
his insistence simply as Bernard
Shaw, was an Anglo-Irish playwright, critic, and polemicist whose influence on Western theatre,
culture, and politics extended from the 1880s to his death and beyond. He wrote
more than sixty plays, including major works such as Man and Superman (1903), Pygmalion (1913), and Saint Joan (1923). With a range incorporating
both contemporary satire and historical allegory, Shaw became the leading
dramatist of his generation, and in 1925 was awarded the Nobel
Prize in Literature.
Pygmalion (play)
Professor of phonetics Henry
Higgins makes a bet that
he can train a bedraggled Cockney flower
girl, Eliza Doolittle, to pass for a duchess at an
ambassador's garden party by teaching her to assume a veneer of gentility, the
most important element of which, he believes, is impeccable speech. The play is
a sharp lampoon of the rigid British class system of the day and a commentary on women's
independence.
The Bicentennial Man (film)
Bicentennial
Man is a 1999 American science
fiction comedy-drama film starring Robin Williams, Sam Neill, Embeth Davidtz (in a dual role), Wendy Crewson, and Oliver Platt. Based on the novel The Positronic Man, co-written by Isaac Asimov and Robert Silverberg, which is itself based on Asimov's
original novella titled The Bicentennial Man,
the plot explores issues of humanity, slavery, prejudice, maturity, intellectual
freedom, conformity, sex, love,
and mortality. The film, a co-production between Touchstone
Pictures and Columbia Pictures, was directed by Chris
Columbus. The title
comes from the main character existing to the age of two hundred years, and
Asimov's novella was published in the
year that the U.S. had its bicentennial.
Tiresias
Midas
Midas is the
name of at least three members of the royal house of Phrygia.
The most famous King
Midas is popularly remembered
in Greek mythology for his ability to turn everything he
touched into gold.
This came to be called the golden
touch, or the Midas touch. The Phrygian city Midaeum was presumably named after this Midas,
and this is probably also the Midas that according to Pausanias founded Ancyra. According
to Aristotle, legend held that Midas died of
starvation as a result of his "vain prayer" for the gold touch. The legends told about this Midas and
his father Gordias, credited with founding the Phrygian
capital city Gordium and
tying the Gordian Knot, indicate that they were believed
to have lived sometime in the 2nd millennium BC, well before the Trojan War. However, Homer does not mention Midas or Gordias, while instead mentioning two other
Phrygian kings, Mygdon and Otreus.
Another King Midas ruled Phrygia in the late 8th century BC, up
until the sacking of Gordium by the Cimmerians, when he is said to have committed
suicide. Most historians believe this Midas is the same person as the Mita, called king of the Mushki in
Assyrian texts, who warred with Assyria and
its Anatolian provinces during the same period.[4]
A third Midas is said by Herodotus to
have been a member of the royal house of Phrygia and the grandfather of an Adrastus who
fled Phrygia after accidentally killing his brother and took asylum in Lydia during the reign of Croesus. Phrygia was by that time a Lydian
subject. Herodotus says that Croesus regarded the Phrygian royal house as
"friends" but does not mention whether the Phrygian royal house still
ruled as (vassal) kings of Phrygia.
Orpheus
Orpheus was a
legendary musician, poet, and prophet in ancient Greek
religion and myth. The major stories about him are centered
on his ability to charm all living things and even stones with his music, his
attempt to retrieve his wife, Eurydice, from the underworld, and his death at the hands of
those who could not hear his divine music. As an archetype of the inspired
singer, Orpheus is one of the most significant figures in the reception of classical mythology in Western culture, portrayed or alluded to
in countless forms of art and popular culture including poetry, film, opera,
music, and painting.
For the Greeks, Orpheus was a founder and prophet of the
so-called "Orphic"
mysteries. He was credited with the composition of the Orphic Hymns, a collection of
which only two have survived. Shrines
containing purported relics of Orpheus were regarded as oracles. Some ancient Greek sources note
Orpheus' Thracian origins.
Charon
In Greek mythology, Charon or Kharon is the ferryman of Hades who carries souls of the newly deceased across the rivers Styx and Acheron that divided the world of the living
from the world of the dead. A coin to pay Charon for passage, usually an obolus or danake, was sometimes placed in or on the mouth of a dead
person. Some authors say that
those who could not pay the fee, or those whose bodies were left unburied, had
to wander the shores for one hundred years. In the catabasis mytheme, heroes – such as Aeneas, Dionysus, Heracles, Hermes, Odysseus, Orpheus, Pirithous, Psyche, Theseus and Sisyphus – journey to the underworld and
return, still alive, conveyed by the boat of Charon.
op- : against
Examples: opposition, opponent and so on.
pro- : in favor of
Examples: proposal, proponent, propaganda and so on.
para- : beside
Examples:
paraphrase, paradox, parasite and so on.
omni- : all
Examples: omnipotent, omniscient, omnipresent and so
on.
se- : apart from
Examples: secede,
separate, segregate and so on.
voc/ vok/ voke- : call
Examples: advocate,
equivocate, invoke and so on.
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